Antoine BARADA

Antoine BARADA

Male 1807 - 1885  (78 years)


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  • Name Antoine BARADA 
    Birth 1807  Washington County, Nebraska, USA Find all individuals with events at this location  [1, 2
    • FURTHER RESEARCH REQUIRED: Conflicting information -
      Obituary from the Omaha (Nebraska) Evening Bee states Antoine was born in 1807 near Fort Calhoun, Washington County, Nebraska while the later article in 1932 from the Falls City (Nebraska) Daily News focused on Antoine's father Michel Barada - states that Antoine was born in 1807 in St Louis, Jefferson County, Missouri. [1, 2]
    Gender Male 
    Occupation Richardson County, Nebraska, USA Find all individuals with events at this location  [3
    riverman 
    Occupation 1816  St Louis, Jefferson County, Missouri, USA Find all individuals with events at this location  [2
    entered the employ of the Northwestern Fur Company 
    Residence c 1856  Richardson County, Nebraska, USA Find all individuals with events at this location  [1
    Death c April 1885  Barada, Richardson County, Nebraska, USA Find all individuals with events at this location  [1
    • Omaha (Nebraska) Evening Bee
      19 May 1885
      p. 4f.

      A Noted Nebraskan: Sketch of the Life of Antoine Barada, an Indian Half-Breed

      Among the many noted Indians gathered to their fathers in the past few years, there were none whose deeds of bravery and adventurous life compare with that of Antoine Barad, who passed away last month at the little town which bears his name in Richardson county, this state. In many respects he was a remarkable man, and his varied career as chief, captive, trader, scout and pilot, deserve more than passing notice.

      Antoine Barada was born in 1807 near what is now known as Fort Calhoun, in Washington County. His father, Michael Barada, was a white man and represented the Omaha tribe of Indians at the conference which drafted what is known as the treaty of Prairie du Chien in 1836. His mother was a full-blooded Omaha Indian woman of the Wa-no-ka-ga family. Antoine had scarcely reached his seventh year when he was captured by the Sioux in one of their forays on the Omahas and taken to the camp of the former. His extraordinary physical development at that age made him an object of curiosity to the bloody Sioux and he was spared the fate of his less fortunate companions. Whenever the traders of his early days struck the Sioux village Antoine was kept a close prisoner and every precaution taken to prevent his escape. Two years were thus spent in captivity before opportunity for escape presented itself. While playing some distance from the village the cry of "the traders" was raised. Young Antoine saw his chance for freedom and fled to the traders, who, after much parleying, purchased his release for ten ponies. Shortly after returning to his parents, Col. Rogers, of the United States army, secured their consent to take the boy and place him in the military academy. When the colonel and his protege reached St Louis, they were met by Madam Mousette, Antoine's aunt, who took the boy to her home and prevailed upon him to hide, and not go to the academy. She was successful and the colonel was obliged to proceed east without the young Omaha.

      The boy remained with his aunt in St. Louis, until he reached manhood, employed in various industrial pursuits. During this time he had developed extraordinary muscular powers. Being employed by the firm of Whitnell & Coats as their superintendent for their quarries he had frequent opportunities to prove his wonderful strength. One of his feats was to lift clear eighteen hundred pounds weight.

      In the year 1832 Antoine returned to his tribe to visit his parents and the scenes of his childhood. He remained with his tribe for several years, and was married to Josephene Veien, in the year 1836. In 1849 he went overland to California in company with Capt. Madison Miller and Wilson Hunt of St Lopis, and returned there six years, returning by way of Panama and New York. In his journey across the plains, and during his stay in California he met with many adventures and incidents. One night he had camped in a small valley. In the morning while going to the little stream for water, something attracted his attention up the stream. He followed up, and directly saw a man in the topmost limbs of a small tree, with a huge grizzly bear at the base, making the splinters fly with teeth and claws. The old man was quick to perceive that it was only a matter of time as to the bear getting her game, quickly drew up his gun and killed the bear, and looked at the man, expecting to see him quickly descend the tree, but the poor fellow never moved. He was completely paralyzed with fear and was unable to descend. "Well," says Antoine, "if you wont come down, I guess I will have to fetch you down," and up the tree he went after his strange acquaintance. He took him in one arm, and in that way descended safely to the ground with his man. He carried him back to his camp, finished preparing his breakfast, which he had before begun, induced his new friend to partake to some, stayed in camp a day or two nursing him, and after the poor fellow's nerves had recovered, paried with him, with the advice, "When you have to take to a tree, pick one a little larger than that one, and don't drop your gun."

      While in California his splendid appearance and remarkable muscular power attracted attention and excited the admiration of those sturdy old pioneers, among others the famous pugilist, "Yankee Sullivan," who declared him the most powerful and agile man he had ever seen. he was repeatedly offered inducements to enter the prize ring, but all offers were refused.

      After his return from California, his relatives, hearing of his return, sent word for him to come back to his tribe again. He visited his people again and remained with them a few months, then located in Richardson county, Nebraska, opened a farm, and was among the first to settle that portion of the state.

      The country at that time abounded in game, and Antoine's table was always supplied with game in its season. here he raised a large family, comprising of three boys and four girls. Michael, William, and Thomas Barada, Mrs. Fulton Peters, Mrs John Dupree, Mrs William Provost and Mrs. John Khun, all of whom survive him.

      In 1875 Barad, in company with his son-in-law, Fulton Peters and a number of his old neighbors, went to the Black Hills, but returned the same year after many adventures.

      During his residence in Richardson county Antoine had frequently visited his tribe, and had always been welcomed and considered one of them. In his last years he had a strong desire to rejoin his tribe, but on his declaring his wish to return, and making his application for his allotment, under the ruling of special United States Agent A.O. Fletcher and United States Indian Commissioner H. Price, he and his family were refused participation in the allotment of the Omaha lands. This seemed to be a source of much sorrow and regret to the old gentleman in his last days.

      During his last illness he was patient uncomplaining and perfectly resigned, he was well aware of his approaching end, he received the last sacraments of his church and died steadfast in his faith surrounded by his devoted family.

      Thus died Antoine Barada, whose kind words, good deeds, and generous acts to friends, acquaintances and strangers, are known and are appreciated by hundreds who are scattered from the Missouri to the Pacific. he was buried in the Catholic cemetery, situated just east of the little village of Barada, followed to his last resting place by a large concourse of relatives and friends. [1]
    Burial c April 1885  Barada, Richardson County, Nebraska, USA Find all individuals with events at this location  [1
    Address:
    Barada Catholic Cemetery
    Barada, Nebraska
    USA 
    Person ID I378  Clan Campbell Genealogy
    Last Modified 13 May 2025 

    Father Michael BARADA,   b. c 1773, Kingdom of France Find all individuals with events at this location 
    Mother Taeglena,   b. c 1776 
    Marriage 1803  [2
    Notes 
    • Falls City Daily News
      18 December 1932
      p. 1a

      Name "Barada" Has Romantic History
      French Nobleman By That Name Hunted for 10 Years Over Continent For An Indian Maiden

      Found Her in Nebraska in 1803

      Most people if asked the origination of the name "Barada," would answer that it was probably an Indian name and let it to at that. But behind that name is one of the most glamorous, romantic and thrilling tales ever to do with the pioneering and settling of the North American continent. The story was told in Federal court in Omaha some fifteen years ago by William Barada, a direct descendant of the original Barada, and a quarter-breed Indian of the Omaha tribe who was attempting to establish a land claim on the Omaha reservation.

      The story as told by William Barada described a hunt over all the northern part of the North American continent by a young French Vavalier, high in the social and political circles of France, who was seeking a fair Indiana maiden whom he had seen but for a few brief seconds in a window in Paris and with whom he had instantly fallen in love. It told of this Frenchman's hunt through the wilds of Canada and down to the great central plains of Iowa and Nebraska, how he lived with various Indian tribes, how he searched for ten long years, never giving up hope how he gave up all the luxuries and fineries of the French nobility at it height for this black haired Indian princess, how he gave up the lace and brocade of a French nobleman for the buckskin moccasins of a frontiersman, palace for a tepee, the royal hunts of a French nobleman for the slaying of animals in the wilderness for a bare existence and how he finally found and won her heart.

      In the latter part of the eighteenth century, during the reign of the ill-fated Louis XVI of France, while all the interior of the North American continent belonged to France and was called Louisiana, it was the custom to take some of the native Indian Inhabitants to Paris to show the Frenchmen some of the people who lived in the possession. In 1[7]92 some members of the Oo-Maha tribe, then living in Wisconsin, were taken to Parish and among them was "Taeglena" - the Laughing Buffalo, fairest and prettiest princess of the tribe. She was then 16 years old. She stayed in Paris for a year and learned the French language and the luxuries of the white civilization but during all this time she longed for the wilds of her home in America. So in 1793 she left Parais with the other members of the tribe, came to North American landing in New Orleans and came up the Mississippi river to her home in Wisconsin.

      Just one day before Taeglena left for her home, Michel Barada, a young French nobleman, just 20 years of age popular in the nobility circles and with a brilliant future before him passed under the window of the home in which Taeglena was lodged. As he walked under the window a red rose fell at his feet. He picked up the flower, smelled of it, and glanced up at the window above his head. Framed in the window he saw a flash of black eyes, the sparkle of laughing lips, the pretty face of Taeglena. For a moment Michel looked straight into the eyes of the Indian maid and in the brief moment his heart was lost and his entire future changed. He had called hopelessly in love.

      Michel went on down the street and returned the next day at the same hour but the casement was closed. He found the owner of the house, only to discover that the maiden had left for her home in America. He could find out little about her. He learned her named, "Taeglena," but didn't even learn the name of her tribe. A few days later Barada was on a boat for North America to find his love. But to him America mean[t] 'Montreal and Quebec, - Canada.' H[e] little realized of the vast lands in the interior and had never heard of New Orleans. He supposed that Taglena had landed at Montreal.

      Barada knew but one word of the Indian language when he landed in America - "Taeglena," and that was his sole clue to finding her. H[e] joined with a band of trappers in Montreal and journeyed deep into the wilderness of the Indian territory. He gradually learned the Sioux language from the trappers and inquired from every Indian band he met about Taeglena. He learned that in most tribes "tae" meant buffalo and when he met a tribe which had a different name for the animal, he knew she was not one of them.

      For ten years Barada traversed the wilderness, the mountains, the plains in act was one of the best hunters and trappers. Always it was the vision of a fair face with laughing eyes in a window which drove him forward, into new lands, always in search of Taeglena. Finally Michel arrived on the shores of Lake Superior and heard of a tribe which spoke the French language, far to the southward. This tribe had originally lived on the lake, he was told, but had moved. He zealously followed this fragmentary clue and finally arrived in Iowa.

      One day Barada entered a village of the Oo-Mahas in Iowa. While passing through the village he heard the word "Taeglena," spoken by an old squaw, seated in front of a tepee. He talked ot the squaw and she took him to Taeglena. When he saw the girl he knew his desire was fulfilled and his long search successful. For the girl to whom he was led was the girl whom he had seen in the casement of a Paris window ten years before. He was then 30 years of age and Taeglena 27. They were married two weeks later, first with the Indian medicine ceremony and later by the Jesuit Priest up the river. They were married in 1803, the year the United States purchased the Louisiana territory and a year before the Lewis and Clarke expedition.

      Barada became a full-fledged member of the Oo-Maha tribe and in 1806 moved with the tribe into Nebraska settling north of the present site of Omaha. He erected a house, the first house ever built by a white man in Nebraska.

      Barada and his Indian bride lived with the tribe for a few years and then moved to St Louis where they made their home. One son Louis, was born on the reservation and William Barada, who told the story in federal court was his son.

      In St Louis another son was born in 1807 and named Antoine. He is the man after whom the present town of Barada in Richardson county is named. He entered the employ of the Northwestern Fur Company in St Louis in 1816 when but nine years of age and in the winter of that year, in company with a band of Indians, camped within the limits of the present Richardson County. Antoine Barada is said to be the second oldest pioneer explorer of Richardson county, Zephyre Rencontre, having been here a year before.

      So it is that the name of Barada is not an Indian name but the name of a house of French nobility, a house which still exists and flourishes in France. [2]
    Family ID F147  Group Sheet  |  Family Chart

    Family Josephene VEIEN 
    Marriage 1836  St Louis, Jefferson County, Missouri, USA Find all individuals with events at this location  [1
    Children 
    +1. Michael Telesport BARADA,   b. 9 Jan 1839, St Louis, Jefferson County, Missouri, USA Find all individuals with events at this locationd. 5 Jan 1897, Jefferson City, Cole County, Missouri, USA Find all individuals with events at this location (Age 57 years)
    +2. Clara BARADA,   b. 1842, Ste. Genevieve, Ste. Genevieve County, Missouri, USA Find all individuals with events at this locationd. 6 Apr 1916, White Cloud, Doniphan County, Kansas, USA Find all individuals with events at this location (Age 74 years)
    +3. William BARADA   d. Aft April 1885
     4. Thomas BARADA   d. Aft April 1885
     5. BARADA   d. Aft April 1885
     6. BARADA   d. Aft April 1885
     7. BARADA   d. Aft April 1885
    Family ID F142  Group Sheet  |  Family Chart
    Last Modified 13 May 2025 

  • Sources 
    1. [S87] Omaha (Nebraska) Evening Bee, 19 May 1885., p. 4f.
      A Noted Nebraskan: Sketch of the Life of Antoine Barada, an Indian Half-Breed.

    2. [S86] Falls City (Nebraska) Daily News, 18 Dec 1932, p. 1a-4a.
      Name 'Barada' has Romantic History.

    3. [S75] Kansas Democrat, 13 Apr 1916, p. 7a.
      Obituaries. DOUPUIS, Mrs. Clara.